Article

October 1, 2017

The Two Dimensions of the Outer Knower – Q&A

The internal outer knower is the internal aspect of the outer knower, and as such, it is naturally closer to the sense of me of the ordinary observer. Because of this, the internal outer knower is more tangible and easier to grasp. He is the internal dimension of the center of our intelligence. The inner knower, on the other hand, is more intuitive and subtle, and therefore can seem to be more hidden. When compared to the internal outer knower, there is less a sense of having control with the inner knower, and more one of surrendering to pure knowing and pure experience.

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Article

August 21, 2017

Two Dimensions of the Outer Knower

The knower is composed of two aspects and centers, the outer knower and the  inner knower. But in addition, the outer knower himself has two facets, external and internal. The division of the outer knower into its external and internal facets is very significant. And before the outer knower is awakened, this significant division applies to the observer as well; so we have the internal observer and the external observer. The main function of the internal outer knower is to activate pure attention. Even though pure attention is the dynamic identity of the inner knower, it is actually the internal outer knower who activates pure attention and directs its flow. The internal outer knower is the bridge from the outer to the inner knower and between the inner knower and the external outer knower.

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Article

July 2, 2017

Assumptions, Beliefs, Dogmas  and the Prison of the Mind  

The vast majority of people today have not developed beyond a fairly basic level of psychology and personality. Virtually everything they know and think has been acquired through external influences. At best, the most creative among them have synthesized some of these influences to express them in a different way, but the result is just a new recipe with the same basic ingredients. Notwithstanding the diversity seemingly apparent between such people, however creative and clever they appear to be, there is nothing in them which is authentically their own. The whole of their psychological makeup has been absorbed from the collective mind of their surroundings, which includes their national, societal, racial, ethnic, and family influences. Such a basic personality is what we refer to as a ‘collective me’. It has extremely limited, if any, free will.

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Article

June 26, 2017

The Four Levels of the Mind

It was the psychological pioneer, Sigmund Freud, who first divided the human mind into the three layers of unconscious, subconscious, and conscious. In his model, the mind was presented as an iceberg, with the conscious mind above the water on top and occupying just ten percent of our total consciousness, while all the rest was made up of the subconscious (or pre-conscious) and unconscious parts. While Freud’s findings were new and important, his understanding was limited because of an absence of spiritual perspective. He, together with all the other psychologists who tried to explain the mystery of the human mind, was unconscious of ‘who’ is using the mind, not even beginning to wonder about his subjective identity in intelligence.

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Article

April 30, 2017

The Outer Knower: The Hub of Human Consciousness

We all know that to live as a human can be very challenging, and that striving for psychological health, maturity, and wellbeing is an endless pursuit which, in virtually all cases, never achieves a true sense of completion. In their more mature and later years, most people settle for some degree of compromise between their ideals and the inability of attaining them in a complete way. They are divided inside, torn between inner contradictions. Their ego is unable to satisfy their superego, and so also unable to maintain a sufficiently positive self-image; they either live in self-denial or carry an unconscious sense of guilt and inadequacy at not being good enough because their life has become a never-ending compromise.

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Article

April 23, 2017

Intelligence and Spiritual Imagination

Our intelligence is both intuitive and conceptual. Intuition is the ability to sense the hidden meaning of reality, which then needs to be illuminated with conceptual understanding. Intuition on its own is like a blind person who can sense that someone is standing in front of him but is unable to see who it is. On the other hand, conceptual understanding alone cannot access the deeper meaning behind things. The most common imbalance in human intelligence is between the intuitive and conceptual faculties. Concepts are the building blocks of understanding, but one needs to develop a refined understanding of how to use them. Intelligence is like music. It is composed of different notes, but it takes an artist to join them together to produce a symphony. That which connects words together to present a meaningful picture is not just grammar but imagination. It is imagination that marries intuition and conceptual understanding.

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Article

April 16, 2017

The Principle of Circular Self-Absorption

As we contemplate internal samadhi in essential me, we come to appreciate more and more the subtle nuances of this process. We might indeed be able to do the right practice intuitively. However, to truly master self-absorption, our practice must be guided by exact and precise conceptual understanding. The purpose of this understanding is not only to aid our practice. It is also to gain a higher degree of self-knowledge, to truly comprehend the unfoldment of our true self and the deepest meaning of its realization. There cannot be true self-knowledge without intelligence, because knowing is intelligence. The ultimate flowering of our intelligence is to arrive at complete, doubtless clarity about the nature of our experience.

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Article

April 9, 2017

Illuminating the Awakening of the Knower

Who is the one that links the outer knower to his spiritual intuition and the instinct of self-remembrance?

It is the inner knower who is the link between immanent I am and the outer knower. The inner knower is endowed with the capacity to remember and evolve into pure subjectivity; he is the vehicle of divine intelligence within us.

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Article

April 5, 2017

Sincerity: The Essence of a True Seeker

The most important quality of a seeker is sincerity. If strength and sensitivity are lacking, one will indeed have hard time walking the inner path, but without sincerity one either cannot enter the path at all or will find oneself walking it in the wrong direction.

Because of contradictory subconscious tendencies, no one is completely sincere. The quality of sincerity speaks of an intention to align oneself with higher truth and love. For this reason, growing in sincerity should be seen as an essential aspect of our evolution, and this growth must necessarily go hand in hand with walking the path itself. The fundamental quality of sincerity is forged through the purification of our mind and heart, and living it fully is as important as the very realization of our spiritual self and our embodiment of the light of pure subjectivity. It is thanks to sincerity that we can finally shake off the shackles of the lower self and reach liberation through becoming our soul.

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Article

April 2, 2017

Stagnation in the Netherworld of Rebellious Personality

We have spoken recently about the great significance of transiting from the collective me based on the observer, to the real me based on the knower. One of the main elements that facilitates this transition is our longing for our true self, the longing which arises into our consciousness from the inner knower. However, another complimentary element is the ability to rebel against our unconscious identification with the collective mind. There are actually a great number of people that have within them a certain drive to break away from the collective mind. However, there are very, very few who additionally possess the intelligence of self-remembrance. These people carry the seeds of rebellion against unconsciousness, and yet they are stuck in a netherworld where they are unable to recognize that any true rebellion must point directly to the realization of our real self.

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